Everything you wanted to ask.
Most clients have the same questions in their first call. We’ve answered them here – so you can decide whether we’re right for you before we even speak. Use the search bar below, or jump to a category.
Who we are. Why you can trust us.
What you should know about who you're actually dealing with – the company, the founder, the proof.
Yes. Purple Crown Events Pvt. Ltd. is a private limited company registered in India, incorporated in 2020 under the Companies Act, 2013. We are GST-registered and operate under formal contracts for every event we take on. Our registration details are publicly available on the Ministry of Corporate Affairs (MCA) portal.
The company was registered in 2020. We started full operations in 2022, after our founder completed his MBA and a postgraduate diploma in event management. We've delivered 40+ events across weddings, corporate, and social celebrations since then.
Mr. Abeer Sekh, our Founder & Managing Director. Every event we take on is led by him or by a senior planner from our team – never handed off to a junior coordinator.
Yes – and we encourage it. We're happy to meet at a venue you're considering, come to your home, or connect via video call. If you'd prefer to visit us, we can make that work too – just let us know what suits you.
Yes. Once we've moved to the proposal stage and you're seriously considering us, we'll connect you with past clients – with their permission – for a reference call. We don't share past client contact details upfront; we always ask them first.
Yes. For events above a certain scale, we recommend and arrange event-specific liability insurance through licensed insurers. For smaller events, we operate under our standard professional indemnity. We'll walk you through what coverage makes sense for your event during the proposal stage.
How we price. What you actually pay.
Honest answers about money, without dancing around the numbers.
It depends on the event size. For most events, we charge a flat planning fee that covers our work end-to-end – concept, vendor coordination, design, and on-site management. For larger events with complex vendor structures, we sometimes work on a percentage model where it makes more sense. We'll tell you which model fits your event during the proposal.
Your event budget is the total cost of the event – venue, catering, decor, photography, music, everything. Our planning fee is what you pay us for managing all of that. Most planners in Kolkata don't make this distinction clear upfront. We do, so you know exactly what you're comparing when you talk to anyone else.
Our quotations show both the base price and the GST clearly. GST is charged at the applicable rate (18% for event management services as of this writing). You'll never see a number from us that doesn't show tax separately.
No. Vendor costs are passed through to you at the actual quoted price. Our income comes from our planning fee, not from inflating vendor invoices. If a vendor offers us a trade discount or commission, it's passed back to you as a credit against the budget. Our quotations show vendor costs and our fee as separate lines.
For most events, we work on three milestones: booking advance to confirm the date, mid-payment as vendor bookings are finalised, and final payment before the event. The exact percentages depend on event size and timeline. The full schedule is laid out in your service agreement before anything is signed.
| Milestone | When | Typical % |
|---|---|---|
| Booking Advance | On signing the service agreement | 30% |
| Mid-Payment | When major vendor bookings are confirmed (typically 4–6 weeks before event) | 40% |
| Final Payment | 5 working days before the event | 30% |
| Last-Minute Additions | Quoted separately, with written sign-off | As applicable |
For tax and accounting reasons, we accept only bank transfers, UPI, and cheques. We do not accept cash payments for our planning fee. For vendor payments routed through us, the same rules apply. This protects both you and us.
If the change is requested by you – a bigger menu, a last-minute upgrade, additional guests – we'll quote the additional cost in writing and get your sign-off before proceeding. If the overrun is on our side – a planning miss, a vendor coordination error – we absorb it. Our internal rule is simple: the price you sign is the price you pay, unless you change the scope.
How we work, from your first message to the final delivery.
What actually happens when you decide to work with us.
It moves in four stages. First, you reach out via WhatsApp, email, or our website form. Second, we have a free 30-minute consultation – call, video, or in-person. Third, within 72 hours of the consultation, we send you a detailed written proposal. Fourth, if you choose to move forward, we sign the service agreement, you pay the booking advance, and the actual planning begins.
Up to 72 hours from our first consultation. We don't throw a number at you on the call – we take the time to research vendors, build a concept direction, and produce a real budget breakdown. That work takes a few days. If your timeline is tight and you need it faster, tell us – we'll figure out what's possible.
Yes. Every event we take on is governed by a signed service agreement. It covers scope, timeline, payment schedule, cancellation terms, photography and marketing-use rights, and any custom terms specific to your event. You'll get the draft to review before anything is signed. If your lawyer wants to look at it, that's fine.
One WhatsApp group with you and your dedicated point of contact. One email thread for written records. Weekly check-ins as we get closer to the event, daily in the final two weeks. You won't be passed between three coordinators. The number you call on day one is the number you call on event day.
Yes, with conditions. Minor scope changes (menu adjustments, smaller decor changes) are accommodated without renegotiation. Major changes – venue change, date change, guest count change above a defined threshold – are quoted separately with written sign-off. Full cancellation terms are in the service agreement.
The booking advance is non-refundable. If you cancel, the advance – minus a small administrative fee and any non-refundable vendor commitments – can be adjusted against a future event with us. Closer to the event, the adjustable amount decreases as more vendors get committed. The full schedule is in the service agreement – we don't hide it in fine print.
From the proposal to the bidaai – everything about Kolkata weddings.
Everything you might want to ask about a Kolkata wedding – plus a complete glossary of wedding terms across Bengali, Marwari, Muslim, Bihari, North Indian, and Jain traditions.
For a full Kolkata wedding, 6 months is comfortable, 3 months is workable, and anything under 6 weeks gets tight. For destination weddings, 8 months is the comfortable minimum. The exact answer depends on your venue choice, season, and how complex the wedding is. We'll tell you honestly if your timeline is too compressed for us to do the event justice.
| Wedding Type | Comfortable | Workable | Tight |
|---|---|---|---|
| Single-Day Wedding | 6 months | 3 months | 6 weeks |
| Multi-Day Wedding (Mehendi + Sangeet + Wedding + Reception) | 8 months | 5 months | 3 months |
| Destination Wedding (within India) | 10 months | 6 months | 4 months |
| Destination Wedding (international) | 12 months | 8 months | Not advisable |
| Pre-Wedding Function Only | 3 months | 6 weeks | 3 weeks |
Yes – and increasingly often. Modern Kolkata weddings are frequently inter-community: a Bengali bride and a Marwari groom, a Bengali Hindu groom and a Christian Bride. We're comfortable planning across communities, coordinating with the relevant officiants, and building a timeline that respects both sets of family traditions.
Yes. If your family has a pandit, qazi, priest, or religious officiant they have worked with for generations, we coordinate with them directly. If you need recommendations, we have officiants we have worked with across communities. The choice is always yours.
Yes. If your family is consulting a priest for an auspicious date, we plan around the muhurat once it's confirmed. We'll coordinate the wedding timeline (entry times, ritual sequence, photography slots) around the specific muhurat windows your priest specifies.
Carefully, and only when invited. Our job is to plan the wedding, not mediate family politics. That said, planning often surfaces differences – budget priorities, ritual choices, guest list debates. When that happens, we present clear options with the trade-offs spelled out, and let the family decide. We don't take sides, but we don't pretend the disagreement isn't happening either.
It comes up on almost every wedding we plan. The answer is usually not "one or the other" – it's designing a wedding where the rituals are traditional and the experience around them is modern. A traditional Varmala with contemporary photography. A classic Mehfil with a curated mix of folk and Bollywood music. A traditional Walima in a hotel space that feels current. Most generational tension dissolves when the wedding stops being a binary choice.
Of course – and often that's the right call. Indian weddings are family decisions, not just couple decisions. We're happy to coordinate with whichever family member is taking the lead on a particular decision – your mother on catering, your father on logistics, an uncle on financial sign-offs. We work with the structure your family already has, not against it.
End-to-end: concept and design direction, venue research and shortlisting, vendor selection across catering, decor, photography, videography, music, lighting, and transport, budget management, timeline creation, guest coordination support, on-site management on all event days, and post-event closing. The specific scope is laid out in your proposal.
Yes – but selectively. We've planned events outside Kolkata across West Bengal and beyond. For destination weddings outside India, we evaluate each request individually. We don't take on every destination – only ones where we can match the same standard as we deliver in Kolkata.
Every outdoor wedding we plan has a rain-day backup, built in at the proposal stage. We pre-book covered or indoor alternatives, identify which segments of the wedding can move under cover and which must stay exactly where they are, and have a written rain protocol shared with all vendors. In Kolkata's monsoon season especially, this is non-negotiable.
Wedding terms explained — across communities.
Thirty-one terms used in weddings across Bengali Hindu, Bengali Muslim, Marwari, Bihari, North Indian Hindu, and Jain traditions. Organised by ritual phase.
Roka / Tilak
Roka, also known as Tilak in some communities, is the first formal commitment ceremony between the families of the bride and groom. The bride's family applies tilak (a vermilion or sandalwood mark) on the groom's forehead, gifts are exchanged, and the wedding journey is officially announced. Practised in Marwari, Bihari, North Indian Hindu, and Jain wedding traditions.
Sagai
Sagai is the engagement ceremony in Marwari and Jain wedding traditions. Rings are exchanged between the bride and groom, gifts and sweets are shared, and the families formally commit to the wedding. In modern celebrations, Sagai is often combined with Roka into a single event.
Aashirbaad
Aashirbaad is a blessing ceremony in Bengali Hindu weddings, held two to three days before the wedding day. Elders from both families visit the couple separately, shower them with husked rice and durba grass, and bestow gifts and blessings. It marks the formal sanctioning of the marriage by the family elders.
Aaiburo Bhaat
Aaiburo Bhaat is a Bengali Hindu pre-wedding ritual meaning "the last meal as an unmarried person." It is an elaborate feast hosted separately by the bride's and groom's families on the day before the wedding, with the favourite dishes of the person about to be married. It marks the symbolic end of bachelorhood and is one of the first signs that the wedding is imminent.
Mayra / Mahira Dastoor
Mayra, also called Mahira Dastoor, is a pre-wedding ceremony in Marwari and Jain weddings, performed one or two days before the wedding. The maternal uncle (Mama) of the bride or groom arrives with gifts – including the bridal outfit and jewelry – and formally blesses the couple. It celebrates the maternal family's significance in the wedding.
Bhaat Bharna
Bhaat Bharna is a Marwari pre-wedding tradition where the maternal family of the bride or groom arrives at the host's home and presents the mother with gifts. It follows Bhaat Nyotana – the formal invitation extended by the bride or groom's mother to her side of the family.
Haldi / Gaye Holud / Pithi Dastoor
The turmeric ceremony is the most universal Indian wedding ritual, practised across Bengali Hindu, Bengali Muslim, Marwari, Bihari, North Indian Hindu, and Jain weddings. Turmeric paste – often mixed with sandalwood and curd – is applied to the bride and groom's skin for purification, beautification, and good fortune. Called Haldi in most North Indian and Marwari traditions, Gaye Holud in Bengali traditions, and Pithi Dastoor in Marwari ceremonial usage.
Mehfil / Sangeet
Mehfil, often called Sangeet, is an evening of music, song, and dance held one or two nights before the wedding. In traditional Marwari and Jain weddings, separate Mehfils are held for men and women. In modern Indian weddings across communities, Sangeet is a mixed-gender event with choreographed performances by family and friends.
Mehendi
Mehendi is the henna application ceremony held in the days before an Indian wedding, where intricate henna designs are applied to the bride's hands and feet by a professional Mehendi artist. Practised across Bengali Muslim, Marwari, Bihari, North Indian Hindu, and Jain wedding traditions. Bengali Hindu weddings traditionally use alta (red foot dye) instead, though many modern Bengali brides now have both.
Snatak
Snatak is a pre-wedding purification ritual in Jain and some Hindu wedding traditions, where the groom symbolically completes his student life (Brahmacharya) and prepares to enter married life. The ritual is presided over by a priest and involves a ceremonial bath and offerings.
Nikasi
Nikasi is a pre-departure ceremony in Marwari and Jain weddings, performed just before the groom's Baraat (wedding procession) leaves for the venue. The groom's sister ties the Sehra (a floral or beaded headgear) on his head, and a golden thread is tied around the decorated horse (Ghodi) he will ride to the wedding.
Baraat
The Baraat is the groom's wedding procession to the wedding venue, traditionally led by the groom on a decorated horse or in a luxury car, accompanied by family, friends, music, and dancing. Practised in Marwari, Bihari, North Indian Hindu, and Jain weddings. Bengali Hindu and Bengali Muslim weddings have less elaborate groom processions.
Toran
Toran is the welcoming ritual at the wedding venue entrance, where the bride's mother greets the groom with an aarti (ceremonial flame) and applies tilak to his forehead before formally welcoming the Baraat into the venue. Practised in Marwari, Bihari, and North Indian Hindu weddings.
Var Mala / Jaimala / Mala Badal
The exchange of flower garlands between the bride and groom, signalling their formal acceptance of each other. Called Var Mala or Jaimala in Marwari, Bihari, and North Indian Hindu weddings, and Mala Badal in Bengali Hindu weddings (where it is traditionally repeated three times, with the bride's brothers playfully lifting her higher to make it harder for the groom).
Saat Paak
Saat Paak is a Bengali Hindu wedding ritual where the bride, seated on a wooden stool called a piri, is lifted by her brothers and carried in seven complete circles around the groom. It symbolically binds the bride and groom together and is one of the most photographed moments of a Bengali Hindu wedding. It is distinct from the Pheras (seven steps around the fire), which is a separate ritual.
Subho Drishti
Subho Drishti is the auspicious first mutual gaze between the bride and groom in a Bengali Hindu wedding. After Saat Paak and Mala Badal, the couple is made to look directly at each other under a canopy of betel leaves, witnessed by family. It officially initiates their union in the eyes of society.
Pheras / Saat Phere
The Pheras, also called Saat Phere, are the seven sacred steps the bride and groom take around the sacred fire during the wedding ceremony, with one vow taken at each step. Practised across nearly all Hindu wedding traditions. In Marwari weddings, four Pheras are taken at the Mandap and three more near the entrance, totalling seven. In Jain weddings, the equivalent ritual is called Mangal Phera and traditionally involves four rounds.
Mangal Phera
Mangal Phera is the Jain wedding equivalent of the Hindu Saat Phere ritual. The bride and groom take four ceremonial rounds around the sacred fire, with vows recited in Prakrit or Sanskrit, presided over by a Jain priest. The four rounds represent the four life goals: Dharma, Artha, Kama, and Moksha.
Sindoor Daan
Sindoor Daan is the wedding ritual in which the groom applies sindoor (vermilion powder) to the parting of the bride's hair, signifying her transition into married life. It is the defining moment of nearly every Hindu wedding ceremony, performed in Bengali Hindu, Marwari, Bihari, and North Indian Hindu weddings. It is not performed in Jain or Muslim weddings.
Nikah
The Nikah is the Islamic marriage contract – the central religious ceremony of a Muslim wedding. A Qazi (Muslim religious official) presides over the ceremony, at least two witnesses must be present, and the bride and groom each formally accept the marriage three times by saying "Qubool hai" ("I accept"). The Nikah is legally and religiously binding once completed.
Ijab-Qubool
Ijab-Qubool is the verbal exchange at the heart of the Nikah ceremony. The bride's guardian (Wali) makes the formal offer of marriage (Ijab) on her behalf, and the groom accepts (Qubool). The exchange is repeated three times in the presence of the Qazi and witnesses to confirm free and uncoerced consent.
Qazi
The Qazi is the Muslim religious official who presides over the Nikah ceremony, witnesses the Ijab-Qubool, and signs the Nikah Naama (marriage contract). The Qazi ensures the ceremony is conducted in accordance with Islamic law and the legal requirements of the country.
Nikah Naama
The Nikah Naama is the formal marriage contract signed during the Nikah ceremony. It is signed by the bride, the groom, two witnesses, and the Qazi. In India, the Nikah Naama is also a legally registrable document under the Muslim Personal Law and the Special Marriage Act.
Joota Chupai
Joota Chupai is a playful wedding tradition where the bride's younger sisters, cousins, and friends hide the groom's shoes during the ceremony and demand a ransom for their return. Practised across Bengali Hindu, Bengali Muslim, Marwari, Bihari, North Indian Hindu, and Jain wedding traditions – one of the most universally enjoyed fun rituals at Indian weddings.
Bashi Biye
Bashi Biye, meaning "stale wedding," is a post-wedding Bengali Hindu ritual performed the morning after the main wedding ceremony. In some Bengali traditions, the groom applies sindoor for the first time during Bashi Biye, using a gold coin or ring. It marks the formal completion of wedding rituals.
Bidaai / Vidaai / Rukhsati
The bride's emotional farewell from her parents' home after the wedding. Called Bidaai in Bengali Hindu and North Indian Hindu traditions, Vidaai in Marwari weddings, and Rukhsati in Muslim weddings. In Bengali tradition, the bride throws a handful of rice over her shoulder into her mother's hands as she leaves – a symbolic act of blessing her parental home with continued prosperity. It is widely considered the most emotionally significant moment of any Indian wedding.
Bodhu Baran / Griha Pravesh
The ceremonial welcoming of the bride into the groom's family home after the wedding. Called Bodhu Baran (or Bou Baran) in Bengali traditions, and Griha Pravesh in Marwari, Bihari, North Indian Hindu, and Jain traditions. Water is poured at the threshold, milk and alta (red foot dye) or sindoor are placed in a vessel, and the bride steps into the home, leaving an auspicious footprint.
Bou Bhaat
Bou Bhaat is a post-wedding reception hosted by the groom's family in Bengali Hindu and Bengali Muslim weddings. The bride is formally introduced to the groom's extended family, relatives, and friends. In Bengali Hindu tradition, the groom symbolically commits to caring for the bride by presenting her with a saree, sindoor, and a plate of food.
Walima
Walima is the post-Nikah reception in Muslim weddings, hosted and paid for by the groom's family. It is considered a Sunnah (recommended practice) in Islam, intended to publicly announce the marriage and welcome the bride into the groom's family and community. Usually held one day after the Nikah.
Phera Dalna
Phera Dalna is a post-wedding tradition in Marwari and North Indian Hindu weddings, where the bride visits her parents' home a few days after the wedding, often accompanied by the groom. It reaffirms the bride's continued bond with her parental family despite her formal transition to the groom's household.
Conferences, product launches, annual days, offsites.
Everything you might want to ask about corporate event planning in Kolkata.
Conferences, seminars, product launches, annual days, year-end parties, team offsites, awards nights, trade shows, exhibitions, and dealer or partner meets. We work across event scale – from 30-person leadership offsites to 500-person annual celebrations.
Six to eight weeks is comfortable for most corporate events. Larger events (300+ attendees, multi-day conferences, complex AV requirements) need 10–12 weeks. Smaller team offsites and dinners can be planned in 3–4 weeks if needed.
Yes. We work with established AV, staging, lighting, and production vendors across Kolkata and book them as part of the event scope. For conferences with live streaming, hybrid setups, or specialised tech (translation booths, voting systems, conference apps), we bring in specialist production partners.
Yes. We are GST-registered, raise tax invoices, and are equipped to handle PO-based engagements, NDA requirements, and the documentation that corporate procurement teams typically require. We can also support vendor onboarding processes if your company requires it.
Yes. For product launches, internal strategy offsites, or any event with confidential context, we are happy to sign a mutual NDA before the first detailed conversation. Send us your standard template, or we can provide one.
Yes. For product launches and large brand events, we routinely coordinate with the client's marketing agency, PR team, and internal communications. We handle the event execution; they handle the messaging. Clear lanes, clean handoffs.
Yes. We've planned events inside corporate offices, factory floors, manufacturing units, and warehouses. We handle the venue transformation, safety compliance, vendor management, and the post-event restoration. It's typically a different planning model from a hotel venue – we'll walk you through what changes during the proposal.
Who you can use, where you can host, and what we handle.
What you should know about the supply chain behind every event.
Both. We have a network of vendors we trust – caterers, decorators, photographers, videographers, florists, lighting and sound providers, transport – across Kolkata. If you have existing vendors (your family's caterer, your photographer cousin, a decorator your parents trust), we coordinate with them as part of your event team. The choice is yours.
That's common, and we work with it. We coordinate menu finalisation, headcount management, payment schedules, and on-site delivery with your family caterer the same way we would with any other vendor. The only thing we ask is a single point of contact on their side, to keep communication clean.
We can work at any venue in Kolkata, West Bengal, or beyond. We have relationships with most major Kolkata hotels (Taj Bengal, Hyatt Regency, The Oberoi Grand, ITC Royal Bengal, JW Marriott, Westin) and most well-known banquet halls. If you've already chosen a venue we haven't worked at, we do a site visit and adjust our planning accordingly.
Yes. For events that require an alcohol licence, late-night extension, police NOC, fire NOC, or municipal permissions, we coordinate the paperwork. Many venues handle these in-house – we work with them or directly with the authorities as needed. We'll tell you exactly what is needed and how long it will take during the planning stage.
Yes. For destination weddings and large multi-day events, we coordinate hotel bookings, airport transfers, inter-venue transport, and guest logistics. We have working relationships with travel coordinators who handle the operational details.
No, and that's a deliberate choice. We work with multiple decor vendors based on the style and budget of each event – a traditional Bengali wedding needs a different decorator than a contemporary corporate launch. Having no in-house team lets us choose the right decorator for each event, not push the same team into every one.
Yes. For larger events that need ushers, registration staff, guest coordinators, or anchors, we arrange them as part of the event scope. Most are sourced from professional event-staffing agencies we work with. They are briefed by our team and report into us on event day.
What happens when the event actually starts.
How the event itself is managed – the part most clients worry about most.
Yes. A senior planner from our team – either the founder or a dedicated lead – is physically present at every event we plan, from setup through wrap-up. For larger events, additional event managers are present alongside. You won't be told "your wedding is on our calendar" and then handed over to someone you've never met.
We do. From the morning of the event, our on-site team manages all vendor coordination, guest flow, ritual sequencing, and any last-minute issues that arise. Your family does not need to chase the caterer about late food or the decorator about a fallen flower arrangement – that's our job. You should be experiencing your event, not running it.
Every event we plan has documented backup protocols for: power failure (we confirm generator arrangements with the venue), weather (covered alternatives for outdoor sections), vendor no-show (replacement contacts on standby), AV failure (backup mics and speakers on-site), and medical emergencies (nearest hospital noted, first-aid kit on-site). We'd rather build the backup and never need it than be caught without one.
Honestly, and quickly. If a delay happens – traffic on the Baraat, a vendor running late, a ritual taking longer than expected – we adjust the downstream timeline in real time, communicate the changes to the relevant vendors, and keep your family informed. We don't pretend the delay didn't happen; we work around it.
Our setup team typically arrives 10–12 hours before the event start (longer for outdoor venues or complex setups). We stay until the event is fully wrapped – vendors paid or settled, venue cleared, equipment loaded, leftover food and decor handled. For a wedding reception that ends at 11 PM, our team often leaves around 3–4 AM.
Yes, within reason. For storms or heavy rain, we activate the pre-planned rain protocol and shift covered. For power cuts, we confirm the venue's generator backup is functioning before the event begins and have battery-powered emergency lighting available. For force majeure events beyond reasonable mitigation, we work with you in good faith – the contract covers these specific scenarios in detail.
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